Al-Ghazali’s Refutations of Philosophers: Examining Tahafut al-Falasifah on Eternity, Divine Knowledge, and Resurrection

Authors

  • Juwaini Juwaini Universitas Islam Negeri Ar-Raniry, Banda Aceh
  • Zulfian Zulfian Universitas Islam Neger Ar-Raniry, Banda Aceh
  • Mawardi Mawardi Univesitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia
  • Cut Siska Safira Universitas Islam Negeri Ar-Raniry, Banda Aceh

DOI:

https://doi.org/10.22373/sinthop.v3i2.6470

Keywords:

Al-Ghazali, Tahafut al-Falasifah, Islamic theology, philosophy, bodily resurrection, eternity (qadim)

Abstract

Al-Ghazali, a pivotal scholar in Islamic intellectual history, is renowned for his systematic critique of philosophical ideas that challenged Islamic theology during his time. His landmark work, Tahafut al-Falasifah (The Incoherence of the Philosophers), addressed the doctrines of prominent Muslim philosophers such as Al-Farabi and Ibn Sina, who sought to reconcile Greek philosophy with Islamic teachings. Using a library-based research approach and analytical methods, this study examines Al-Ghazali’s refutations, particularly his objections to the concepts of the universe's eternity, God’s limited knowledge of particulars, and the denial of bodily resurrection. By categorizing philosophical thought into acceptable, heretical, and unbelief categories, Al-Ghazali delineated the boundaries of religious orthodoxy in response to these debates. His critical approach not only fortified Islamic theological principles but also established a framework for reconciling reason and faith. This study underscores Al-Ghazali’s enduring influence in Islamic thought and highlights the relevance of his arguments in contemporary discussions on philosophy and religion.

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Published

2024-12-30

How to Cite

Juwaini, J., Zulfian, Z., Mawardi, M., & Safira, C. S. (2024). Al-Ghazali’s Refutations of Philosophers: Examining Tahafut al-Falasifah on Eternity, Divine Knowledge, and Resurrection. INTHOP: edia ajian endidikan, gama, osial an udaya, 3(2), 87–97. https://doi.org/10.22373/sinthop.v3i2.6470