https://journal.ar-raniry.ac.id/kulminasi/issue/feed KULMINASI: Journal of Falak and Sharia 2024-08-02T20:50:23+00:00 Riza Afrian Mustaqim riza.mustaqim@ar-raniry.ac.id Open Journal Systems <p><img src="/public/site/images/kulminasi/Kulminsi_Book1.png" width="348" height="246"></p> <table cellspacing="0" cellpadding="0"> <tbody align="justify"> <tr> <td> <div><strong>E-ISSN</strong></div> </td> <td> <div>: <a href="https://issn.brin.go.id/terbit/detail/20240206392040338" target="_blank" rel="noopener">3032-6362</a> (online)</div> </td> </tr> <tr> <td> <div><strong>P-ISSN</strong></div> </td> <td> <div>: <a href="https://issn.brin.go.id/terbit/detail/20240225242060303">3046-6644</a> (print)</div> </td> </tr> <tr> <td> <div><strong>DOI Prefix</strong></div> </td> <td> <div>: Prefix 10.22373 by&nbsp;<img src="https://jurnal.ar-raniry.ac.id/public/site/images/mirzajirong/OpenED_Network_is_a_member_of_Crossref.png" alt="" height="15"></div> </td> </tr> <tr> <td> <div><strong>Editor in Chief</strong></div> </td> <td> <div>: <a href="https://www.scopus.com/authid/detail.uri?authorId=57891713500" target="_blank" rel="noopener">Riza Afrian Mustaqim, S.H.I., M.H.</a></div> </td> </tr> <tr> <td><strong>Managing Editor</strong></td> <td>:&nbsp;<a href="https://sinta.kemdikbud.go.id/authors/profile/6709824" target="_blank" rel="noopener">Riadhus Sholihin, S.Sy., M.H</a></td> </tr> <tr> <td><strong>Publisher</strong></td> <td>:&nbsp;<a href="https://uin.ar-raniry.ac.id/index.php/id" target="_blank" rel="noopener">Universitas Islam Negeri Ar-Raniry</a></td> </tr> <tr> <td> <div><strong>Frequency</strong></div> </td> <td> <div>: 2 Issues/Year (July and December)</div> </td> </tr> <tr> <td valign="top"> <div><strong>Citation Analysis</strong></div> </td> <td> <div>:&nbsp;<a href="https://scholar.google.co.id/citations?hl=id&amp;user=M6O-HasAAAAJ" target="_blank" rel="noopener">Google Scholar</a></div> </td> </tr> </tbody> </table> <p align="justify"><strong>Kulminasi; Journal of Falak and Sharia</strong> is a scientific journal published in July and December per year by the Falak Study Centre at the Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Ar-Raniry, Banda colaboration with Pusat Studi Falak Ar-Raniry (PSF Ar-Raniry). Articles published in this journal are the results of empirical research in <strong>Falak</strong>&nbsp;(such as qibla, salat times, Islamic Calendar, Eclipse and others),&nbsp;<strong>Sharia</strong> (Fiqh and Ushul Fiqh, Al-Qur'an and Hadith, Islamic Law and others), and its approaching on other area studies (mathematics, physics, astrophysics, social, politics, anthropology, ethnography and others). This journal has specifications as a medium of publication and communication of Falak ideas derived from theoretical and analytical studies, as well as research results in the field of both natural and social science. The editor hopes that writers, researchers and legal experts will contribute in this journal.</p> https://journal.ar-raniry.ac.id/kulminasi/article/view/2975 FAIRNESS IN GIVING LOVE TO CHILDREN 2024-08-02T20:50:23+00:00 Lianfin Safira Aulia mafaaz21@gmail.com <p><em>The role of parents is very big influence in the process of children's education. The attitude and example of parents will be a reflection of what children see in their daily lives. One attitude that is clearly visible is how parents give love to their children. Parents should give fair affection to all their children. In Surah Yusuf there is a verse which describes that the Prophet Ya'qub was considered favoritism by his children. This assumption is because the Prophet Ya'qub seemed to love the little Prophet Yusuf and his brother, Bunyamin. In this verse the author wants to analyze why the Prophet Ya'qub seems to show favoritism. The author analyzes the data using the ma'nā-cum-maghzā approach to obtain ghayah from the verses that contain this problem. From this article it is concluded that parents should be able to treat their children fairly, because differences in treating children will have a negative influence on the child's attitude and personality</em><em>. </em><em>On the other hand, adult children should not demand that their parents</em><em> always act the way they want.</em></p> 2024-08-02T00:00:00+00:00 Copyright (c) 2024 KULMINASI: Journal of Falak and Sharia https://journal.ar-raniry.ac.id/kulminasi/article/view/4176 ANALYSIS OF RUKYATUL HILAL PLACES IN RIAU PROVINCE 2024-08-02T20:50:17+00:00 Nur Faizah Faizah faizah_nur_1802046006@student.walisongo.ac.id Khairunnas khairunnas@gmail.com <p>Riau Province does not have a rukyat place that is a fixed and permanent place for hilal observation, so the Regional Office of the Ministry of Religion and THR still cooperates with various parties of the Regency Ministry of Religion which are considered feasible to be used as a place for rukyatul hilal implementation. The research method used is qualitative, with data collection in the form of observation, interviews, and documentation. Then the data was analyzed using descriptive analysis techniques. The results of the study found that the observation location in Pekanbaru City was considered unfit because some primary aspects were not met, similarly, the observation sites in Dumai City were also considered unfit for similar reasons such as air pollution, light pollution, and the presence of light fog. While in Bengkalis Regency, the Selat Baru Beach location is considered less feasible due to frequent cloudy and cloudy conditions, hindering hilal visibility. In contrast, Rupat Island is considered quite feasible as it has a direct view of the sea and a free view to the west. Despite the occasional cloudy weather, July to October is considered a good time for rukyatul hilal. Access to this location is difficult, takes a long time, and the roads are damaged by abrasion. Criteria that must be met for observing at Tanjung Jaya Beach include a free view at an azimuth of 240˚-300˚, no air and light pollution, and a stable electricity and internet connection.</p> 2024-08-02T00:00:00+00:00 Copyright (c) 2024 KULMINASI: Journal of Falak and Sharia https://journal.ar-raniry.ac.id/kulminasi/article/view/4196 Analysis of Qibla Direction Determination Algorithm in Android Application KESAN 2024-08-02T20:41:34+00:00 Youla Azkarrula youlaafifahrvvl@gmail.com Zaki Mubarok Zmubarok473@gmail.com <p><em>Many applications on android smartphones contain features to worship for Muslims. Of the various applications on the Play store, KESAN, which stands for Sovereignty of Santri, has features that can be said to be complete. These features consist of determining mandatory worship such as five-time prayers to sunnah worship. In addition, KESAN has features such as prayer, Salawat and Quran. One of the interesting features to study is the qibla direction feature. This article discusses the algorithms used in the KESAN application on Android. The research was raised with field research methods and qualitative approaches. In order to get data, the sources used are the KESAN application, interviews and observations in the field. The results of this study found that the application of KESAN uses the planar triangle method in determining the direction of the Qibla. In addition, in its application, this application is connected to the compass on the gadget so that the direction indicated is the magnetic direction of the Earth. In coding formulation, magnetic declination correction is not included. Therefore, the qibla direction shown by the application is far from accurate.</em></p> <div style="text-align: justify;">&nbsp;</div> 2024-08-02T00:00:00+00:00 Copyright (c) 2024 KULMINASI: Journal of Falak and Sharia https://journal.ar-raniry.ac.id/kulminasi/article/view/4635 METHOD OF DETERMINING THE BEGINNING OF THE LUNAR MONTH 2024-08-02T20:04:11+00:00 Nur Shalla Shalla 190101114@student.ar-raniry.ac.id <p><em>The determination of 1 Shawwal carried out by the Naqsyabandiyah Tarekat Tanah Merah Village has differences with those determined by the government. The cause of the difference lies in the method or method used to see the new moon, but the difference in determining it does not occur every year but only in certain years. There are two main problems in this research, first: What is the method for determining 1 Shawwal Tarekat Naqsyabandiyah Tanah Merah, Gunung Meriah, Aceh Singkil Regency. Second, what is the analysis of the method for determining 1 Syawal of the Naqsyabandiyah Tanah Merah order, Gunung Meriah, Aceh Singkil Regency. This research is field research and library research, by collecting observational data, interviews and documentation studies. This research is descriptive analysis. Based on the results of this research, it shows that the first method used by the Naqsyabandiyah Tarekat Tanah Merah Village is the rukyat bil fi'li method, namely looking at the new moon without using tools. They also believe that area coverage is also one of the factors causing differences, by following the decisions set by Mursyid, this is based on what Mursyid has taught previously and has become a tradition. The second concerns the analysis of the methods used by mass organizations such as MABIMS, which is still used by the Government, there are also those who do not follow these criteria, such as Muhammadiyah. However, the Tanah Merah Village Naqsyabandiyah congregation also has the same criteria for hilal height as MABIMS but does not use elongation angles and does rukyat without using tools, so there are differences in determining 1 Shawwal with the government.</em></p> 2024-08-02T00:00:00+00:00 Copyright (c) 2024 KULMINASI: Journal of Falak and Sharia https://journal.ar-raniry.ac.id/kulminasi/article/view/5035 Comparison of Tracking Calculation Method of Solar Eclipse and Al-Durru Al-Anîq in Local Solar Eclipse 2024-08-02T20:50:12+00:00 Muhammad Farih Al Husna farih.alhusna@gmail.com <p><em>Tracking solar eclipses is a method for calculating local solar eclipses written by Muhammad Wasil. The method that has been outlined in this program is said to have a high level of accuracy. Another method that has been recognized for its level of accuracy is the creation of K.H. Ahmad Ghozali in the book al-Durru al-Anîq. </em><em>Even though both methods are classified as contemporary reckoning, differences in the algorithms will result in differences in the final results</em><em>. This is the basis for studying the two methods to find out the specifications of the differences in the algorithms used, as well as knowing how far the difference in the calculation results is. This research examines it using a comparative analysis approach. As a result, the differences in the two methods include the data input source, stages and formulas used, as well as differences in the final calculation results, which range from 0 to 29 seconds.</em></p> <p>&nbsp;</p> 2024-08-02T00:00:00+00:00 Copyright (c) 2024 KULMINASI: Journal of Falak and Sharia https://journal.ar-raniry.ac.id/kulminasi/article/view/4297 Fiqh Study on the Permissibility of Practising 10 Minutes Before Fajr Time as the Imsak Time Limit 2024-08-02T20:14:52+00:00 Nur Afdal Purnama Putra afdalpurnama692@gmail.com <p><em>The imsak time which is set 10 minutes before dawn is a tradition that only exists in Southeast Asia, especially in Indonesia, so in this research the author examines the basis for the permissibility of this imsak time in a review of fiqh as one of the scientific studies that discusses Islamic law. To realize this, a qualitative research method of a literary nature was used (referring to books or texts). From this study it was found that the imsak time, which later became the imsakiyah schedule, is a set time which, in terms of language, means holding back and is the time when fasting begins, However, in terms of application, some previous scholars were of the view that there was a time lag between the time of sahur and the dawn call to prayer, this was used as the basis for the time of imsak which, if we examine the application, is a mixture of the time of imsak and the time of ikhtiyat so that there is a provision of 10 minutes before the time of dawn, combining This is based on several hadiths which mention the time between the dawn and sahur calls to prayer as mentioned previously, apart from that it is also based on the basis of caution in order to achieve an unhurried meal of sahur, these 10 minutes are the result of an agreement only and not the result of legal provisions Islam.</em></p> 2024-08-02T00:00:00+00:00 Copyright (c) 2024 KULMINASI: Journal of Falak and Sharia https://journal.ar-raniry.ac.id/kulminasi/article/view/5038 The History of Determining the Time of Jumat Prayer 2024-08-02T20:50:09+00:00 Muhammad Afan Nur Atqiya mafannuratqiya@gmail.com Ahmad Izzuddin izzuddin_2008@gmail.com <p><em>Friday prayer is a special worship service performed on Friday. Friday prayers that are performed now are a reconstruction of the practice of worship that was carried out at the time of the prophet Muhammad SAW. However, in determining the practice of carrying out on Friday at the time of the Dhuhr prayer experienced several long journeys and differences of opinion because there was no specific command from the Qur'an or the prophet's hadith that explained the practice in detail. This research aims to find out how the history of determining Friday prayers during the time of the prophet Muhammad SAW to the practices carried out now. This research uses qualitative research methods and literature research. The data obtained will then be analyzed with inductive techniques to provide a descriptive picture, making it easier to draw conclusions that Friday prayers as a special worship in Islam are not explained in detail in the Koran, and further details of its implementation are found in the traditions of the Prophet Muhammad SAW. The history of the Friday prayer reveals the beginning of this worship, which originated from Allah's command to the Prophet Muhammad when he was still in Mecca and still preparing for the hijrah to Medina. Friday prayers were first made compulsory in Medina and began as Zuhr prayers with an additional khutbah.</em></p> 2024-08-02T00:00:00+00:00 Copyright (c) 2024 KULMINASI: Journal of Falak and Sharia