Jurnal Sosiologi Agama Indonesia (JSAI) https://journal.ar-raniry.ac.id/jsai <div style="font-size: 14px; text-align: justify;"> <table class="data" style="height: 171px;" width="587"> <tbody> <tr valign="top"> <td width="20%"><strong>Journal title</strong></td> <td width="40">: Jurnal Sosiologi Agama Indonesia (JSAI)</td> </tr> <tr valign="top"> <td width="20%"><strong>Editor in Chief</strong></td> <td width="40">: <strong><a href="https://scholar.google.com/citations?hl=en&amp;user=ehrDGGEAAAAJ" target="_blank" rel="noopener">Dr. Sehat Ihsan Shadiqin, M.Ag</a></strong></td> </tr> <tr valign="top"> <td width="20%"><strong>Frequency</strong></td> <td width="40">: 3 issues per year (March, July, November)</td> </tr> <tr valign="top"> <td width="20%"><strong>DOI</strong></td> <td width="40">: Prefix <strong><a href="https://doi.org/10.22373">10.22373</a></strong></td> </tr> <tr valign="top"> <td width="20%"><strong>Online ISSN</strong></td> <td width="40">: <a href="https://portal.issn.org/resource/ISSN/2722-6700" target="_blank" rel="noopener"><strong>2722-6700</strong></a></td> </tr> <tr valign="top"> <td width="23%"><strong>Managing Editor</strong></td> <td width="40">: <a href="https://scholar.google.co.id/citations?user=yHabN1wAAAAJ&amp;hl=en" target="_blank" rel="noopener"><strong>Khairul Amin, M. Sos</strong></a></td> </tr> <tr valign="top"> <td width="20%"><strong>Publisher</strong></td> <td width="40">: <strong><a href="http://psa.uin.ar-raniry.ac.id/index.php/id" target="_blank" rel="noopener">Program Studi Sosiologi Agama UIN Ar-raniry</a></strong></td> </tr> <tr valign="top"> <td width="20%"><strong>Citation Analysis</strong></td> <td width="40">: <strong><a href="https://doaj.org/toc/2722-6700" target="_blank" rel="noopener">DOAJ</a> | <a href="https://journals.indexcopernicus.com/search/details?id=66853" target="_blank" rel="noopener">Index Copernicus</a>| <a href="https://sinta.kemdikbud.go.id/journals/profile/10311">Sinta</a> | <a href="http://garuda.kemdikbud.go.id/journal/view/19413" target="_blank" rel="noopener">Garuda</a>| <a href="https://scholar.google.co.id/citations?user=Olaar8cAAAAJ&amp;hl=id&amp;authuser=2" target="_blank" rel="noopener">Google Scholar</a></strong></td> </tr> </tbody> </table> <div> </div> <div><strong>Jurnal Sosiologi Agama Indonesia (JSAI)</strong> is a scientific journal published by the Department of Sociology of Religion, Ar-Raniry State Islamic University, Banda Aceh, Aceh, Indonesia. This journal is only available online. The Indonesian Journal of Sociology of Religion (JSAI) invites researchers and scholars to submit their articles in the field of Sociology of Religion, social change, religious studies, theoretical studies, and literature studies of various socio-religious phenomena in the Southeast Asian region, specifically in Indonesia. This journal is published three times a year, namely in March, July, and November. Every article will go through a review process by a selected reviewer.</div> </div> Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia en-US Jurnal Sosiologi Agama Indonesia (JSAI) 2722-6700 <ol> <li class="show">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under an <a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" target="_blank" rel="noopener">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</a> that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</li> <li class="show">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.</li> <li class="show">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li> </ol> <p>&nbsp;</p> Pengaruh Perubahan Sosial dan Perilaku Konsumtif terhadap Fear of Missing Out (FoMO) pada Mahasiswa Muslim di Perkotaan https://journal.ar-raniry.ac.id/jsai/article/view/5579 <p>This study examines the impact of social change and consumer behavior on the Fear of Missing Out (FoMO) syndrome among Muslim students in urban settings. Social media and digitalization have influenced communication patterns and consumption behaviors, contributing to the rise of FoMO among younger generations. A quantitative survey was conducted involving 100 undergraduate Muslim students from the State Islamic University of North Sumatra, Medan. Data were collected through structured questionnaires and analyzed using Spearman correlation tests with SPSS version 22 to identify the relationships between social change, consumer behavior, and FoMO. The findings show significant relationships between social change and FoMO (r = 0.761), consumer behavior and FoMO (r = 0.866), and social change and consumer behavior (r = 0.693). Consumer behavior exerts a stronger influence on FoMO, suggesting that social media promotions and consumption trends drive impulsive buying and social anxiety. Muslim students face challenges in balancing modern social pressures with religious values. Strengthening self-regulation, family support, and digital literacy is essential to mitigate the negative effects of FoMO. Future research should expand the scope to include a broader population for a more comprehensive understanding.</p> <p><strong>Abstrak</strong></p> <p>Penelitian ini mengkaji pengaruh perubahan sosial dan perilaku konsumtif terhadap sindrom <em>Fear of Missing Out</em> (FoMO) di kalangan mahasiswa muslim di lingkungan perkotaan. Media sosial dan digitalisasi telah memengaruhi pola komunikasi dan konsumsi, yang berkontribusi pada peningkatan FoMO di kalangan generasi muda. Penelitian ini menggunakan survei kuantitatif dengan melibatkan 100 mahasiswa S1 muslim di Universitas Islam Negeri Sumatera Utara, Medan. Data dikumpulkan melalui kuesioner terstruktur dan dianalisis menggunakan uji korelasi Spearman dengan bantuan SPSS versi 22 untuk mengidentifikasi hubungan antara perubahan sosial, perilaku konsumtif, dan FoMO. Penelitian menemukan hubungan signifikan antara perubahan sosial dan FoMO (r = 0,761), perilaku konsumtif dan FoMO (r = 0,866), serta perubahan sosial dan perilaku konsumtif (r = 0,693). Perilaku konsumtif memberikan pengaruh yang lebih kuat terhadap FoMO, menunjukkan bahwa promosi media sosial dan tren konsumsi mendorong perilaku impulsif serta kecemasan sosial. Mahasiswa muslim menghadapi tantangan dalam menyeimbangkan tekanan sosial modern dengan nilai-nilai agama. Regulasi diri, dukungan keluarga, dan literasi digital diperlukan untuk meminimalkan dampak negatif FoMO. Penelitian lanjutan dapat memperluas cakupan populasi untuk mendapatkan pemahaman yang lebih menyeluruh.</p> Ahmed Fernanda Desky Copyright (c) 2024 Ahmed Fernanda Desky https://creativecommons.org/licenses/by-nc-sa/4.0 2024-11-30 2024-11-30 5 3 368 385 10.22373/jsai.v5i3.5579 Pelecehan Verbal terhadap Siswi Berjilbab: Bentuk, Faktor, dan Dampak Sosial https://journal.ar-raniry.ac.id/jsai/article/view/5869 <p>Verbal sexual harassment against hijab-wearing female students in Deli Serdang, North Sumatra, has become a concerning issue, particularly due to its normalization within school environments. This study explores the forms of harassment experienced by the students, examines the factors driving such behaviors, and analyzes their psychological and social impacts. A phenomenological method was applied, involving in-depth interviews, participatory observations, and documentation. The results reveal that verbal harassment manifests in various forms, such as catcalling, inappropriate comments, and mockery of the hijab. Perpetrators often perceive these actions as harmless jokes, influenced by personal tendencies, peer pressure, and cultural norms rooted in patriarchy. Victims reported feeling fear, diminished confidence, and social withdrawal, but many remain silent due to stigma or lack of institutional support. Addressing this issue requires schools to provide safe reporting mechanisms, impose appropriate sanctions on perpetrators, and incorporate gender sensitivity education into their curricula. From a religious perspective, strengthening students’ awareness of moral and spiritual responsibilities, including gender equality, can further prevent harassment.</p> <p><strong>Abstrak</strong></p> <p>Pelecehan seksual secara verbal terhadap siswi berjilbab di Kabupaten Deli Serdang, Sumatera Utara, menjadi isu yang memprihatinkan, terutama karena adanya normalisasi perilaku ini di lingkungan sekolah. Penelitian ini bertujuan untuk mengidentifikasi bentuk-bentuk pelecehan yang dialami korban, menganalisis faktor-faktor penyebabnya, serta mengkaji dampak psikologis dan sosial yang ditimbulkan. Penelitian menggunakan metode fenomenologi dengan teknik wawancara mendalam, observasi partisipatif, dan dokumentasi. Hasil penelitian menunjukkan bahwa pelecehan verbal dilakukan dalam berbagai bentuk, seperti siulan, komentar bernada seksual, hingga ejekan terhadap jilbab. Pelaku sering kali menganggap tindakan tersebut sebagai candaan yang tidak berbahaya, dipengaruhi oleh kebiasaan pribadi, tekanan teman sebaya, dan norma budaya patriarki. Para korban melaporkan perasaan takut, hilangnya rasa percaya diri, dan kecenderungan menarik diri dari lingkungan sosial. Namun, banyak dari mereka memilih bungkam karena khawatir terhadap stigma atau kurangnya dukungan dari institusi. Penanganan masalah ini membutuhkan upaya dari pihak sekolah untuk menyediakan mekanisme pengaduan yang aman, menerapkan sanksi yang tegas bagi pelaku, dan memasukkan pendidikan kesetaraan gender dalam kurikulum. Dari perspektif agama, meningkatkan kesadaran moral dan spiritual siswa, termasuk pentingnya nilai-nilai kesetaraan gender, dapat membantu mencegah terjadinya pelecehan.</p> Rizki Julia Neila Susanti Copyright (c) 2024 Rizki Julia, Neila Susanti https://creativecommons.org/licenses/by-nc-sa/4.0 2024-11-30 2024-11-30 5 3 386 403 10.22373/jsai.v5i3.5869 Moderasi Beragama melalui Pembiasaan Beribadah di Sekolah: Studi Kasus pada Siswa SMAN 1 Bandung https://journal.ar-raniry.ac.id/jsai/article/view/5728 <p>This study explores the implementation of religious practices in schools and their influence on shaping students' attitudes toward religious moderation at SMAN 1 Bandung. Using a mixed-methods approach, the research combines observations of worship activities and survey data to analyze the relationship between these practices and students' moderate attitudes. The findings reveal a positive and significant correlation, with a Pearson correlation coefficient of 0.439, indicating that consistent worship routines are associated with higher levels of religious moderation. These routines, such as communal prayers, Quranic recitation, and weekly religious discussions, contribute to instilling core values like discipline, appreciation of diversity, and social solidarity. This study underscores that worship practices not only strengthen spiritual aspects but also serve as a practical tool for fostering inclusivity and harmony in pluralistic societies. The research offers valuable insights for educational institutions aiming to promote religious moderation through structured character education programs.</p> <p><strong>Abstrak</strong></p> <p>Penelitian ini mengkaji pelaksanaan kebiasaan beribadah di sekolah dan pengaruhnya terhadap pembentukan sikap moderasi beragama siswa di SMAN 1 Bandung. Dengan menggunakan pendekatan metode campuran, penelitian ini mengombinasikan observasi kegiatan ibadah dan survei untuk menganalisis hubungan antara rutinitas ibadah dan sikap moderasi siswa. Hasil penelitian menunjukkan adanya korelasi positif yang signifikan dengan koefisien korelasi Pearson sebesar 0,439. Temuan ini mengindikasikan bahwa rutinitas ibadah yang konsisten, seperti sholat berjamaah, tadarus Al-Qur'an, dan pengajian rutin, berkontribusi pada internalisasi nilai-nilai seperti disiplin, penghargaan terhadap keragaman, dan solidaritas sosial. Penelitian ini menegaskan bahwa kegiatan ibadah tidak hanya memperkuat aspek spiritual siswa, tetapi juga menjadi sarana efektif untuk menanamkan nilai-nilai yang mendukung inklusivitas dan harmoni dalam masyarakat majemuk. Penelitian ini memberikan rekomendasi bagi lembaga pendidikan untuk mengintegrasikan kebiasaan beribadah ke dalam program pendidikan karakter secara terstruktur guna mendukung pembentukan generasi yang moderat dan toleran.</p> Eri Anugrah Udin Supriadi Achmad Faqihuddin Copyright (c) 2024 Eri Anugrah, Udin Supriadi, Achmad Faqihuddin https://creativecommons.org/licenses/by-nc-sa/4.0 2024-11-30 2024-11-30 5 3 404 425 Kesenjangan Sosial Ekonomi di Indonesia: Penyebab, Dampak, dan Solusi Kebijakan https://journal.ar-raniry.ac.id/jsai/article/view/6037 <p>This study aims to analyze socio-economic inequality in Indonesia using a meta-analysis approach. Socio-economic inequality encompasses various dimensions, such as disparities in access to education, healthcare services, economic opportunities, and digital technology. Contributing factors include uneven development policies, the effects of globalization, geographical conditions, and gender inequality. This study integrates findings from various relevant studies meeting inclusion criteria, including articles published between 2018 and 2023. Meta-analysis facilitates the identification of patterns in causes, impacts, and effective solutions for reducing socio-economic inequality. The findings indicate that the impacts of socio-economic inequality are not only economic, such as reduced purchasing power, but also social, such as increased stratification and limited social mobility. Proposed solutions include wealth redistribution through progressive tax policies, increased investment in education and digital infrastructure, and community-based empowerment in underdeveloped regions. This study concludes that reducing socio-economic inequality in Indonesia requires more inclusive policy approaches, consistent implementation, sustainable evaluation, and cross-sectoral coordination.</p> <p><strong>Abstrak</strong></p> <p>Penelitian ini bertujuan untuk memahami kesenjangan sosial ekonomi di Indonesia dengan menggunakan pendekatan meta-analisis. Kesenjangan sosial ekonomi mencakup berbagai dimensi, seperti ketimpangan akses pendidikan, layanan kesehatan, peluang ekonomi, dan teknologi digital. Faktor-faktor penyebabnya meliputi kebijakan pembangunan yang tidak merata, pengaruh globalisasi, kondisi geografis, dan ketidaksetaraan gender. Penelitian ini mengintegrasikan temuan dari berbagai studi yang relevan dengan kriteria inklusi, termasuk artikel yang diterbitkan pada periode 2018–2023. Meta-analisis memungkinkan identifikasi pola penyebab, dampak, dan solusi yang efektif dalam mengurangi kesenjangan sosial ekonomi. Hasil penelitian menunjukkan bahwa dampak kesenjangan ini tidak hanya bersifat ekonomi, seperti rendahnya daya beli, tetapi juga sosial, seperti meningkatnya stratifikasi dan terbatasnya mobilitas sosial. Solusi yang dapat diterapkan meliputi redistribusi kekayaan melalui kebijakan pajak progresif, peningkatan investasi di sektor pendidikan dan teknologi digital, serta pemberdayaan berbasis komunitas di daerah tertinggal. Kajian ini menyimpulkan bahwa pengurangan kesenjangan sosial ekonomi di Indonesia memerlukan pendekatan kebijakan yang lebih inklusif, dengan implementasi yang konsisten, evaluasi berkelanjutan, dan koordinasi lintas sektor.</p> Uci Ningsih Alpendi Alpendi Ambar Sari Dewi Copyright (c) 2024 Uci Ningsih, Alpendi Alpendi, Ambar Sari Dewi https://creativecommons.org/licenses/by-nc-sa/4.0 2024-11-30 2024-11-30 5 3 426 445 10.22373/jsai.v5i3.6037 “Panggil saja Aku Abang”: Pemaknaan, Negosiasi, dan Presentasi Identitas Gender Transman di Aceh https://journal.ar-raniry.ac.id/jsai/article/view/5577 <p>This study aims to explores how transmen in Aceh construct and negotiate their gender identity within a social and cultural context dominated by religious norms. Using the Narrative Inquiry method, this qualitative study focuses on the life stories of two transmen to uncover the interplay between personal desires, social pressures, and cultural constraints. The findings reveal that transmen in Aceh interpret their male identity as a response to internal self-awareness and external societal expectations. Despite facing significant challenges, such as family rejection and societal stigma, transmen employ various strategies to adjust their gender identity within the boundaries of Islamic norms and local culture. These strategies include selective social interactions, adhering to certain cultural expectations, and maintaining religious practices in alignment with their biological sex. The study also highlights the importance of family support and social networks in helping transmen navigate their identity amidst societal constraints. Community involvement provides a sense of solidarity, while flexible approaches to cultural norms enable transmen to sustain their identity without completely rejecting societal expectations.</p> <p><strong>Abstrak</strong></p> <p>Penelitian ini bertujuan untuk mengeksplorasi bagaimana transman di Aceh membangun dan menegosiasikan identitas gender mereka dalam konteks sosial dan budaya yang didominasi oleh norma agama. Dengan menggunakan metode <em>Narrative Inquiry</em>, penelitian kualitatif ini mendalami kisah hidup dua transman untuk memahami hubungan antara keinginan personal, tekanan sosial, dan batasan budaya. Hasil penelitian menunjukkan bahwa transman di Aceh memaknai identitas laki-laki mereka sebagai respons terhadap kesadaran diri dan harapan sosial. Meskipun menghadapi tantangan besar, seperti penolakan keluarga dan stigma masyarakat, transman mengembangkan berbagai strategi untuk menyesuaikan identitas gender mereka dalam batasan norma Islam dan budaya lokal. Strategi ini meliputi interaksi sosial yang selektif, mengikuti sebagian norma budaya, dan tetap menjalankan ibadah sesuai jenis kelamin biologis mereka. Penelitian ini juga menegaskan pentingnya dukungan keluarga dan jaringan sosial dalam membantu transman menavigasi identitas mereka di tengah tekanan sosial. Keterlibatan dalam komunitas memberikan solidaritas yang memperkuat, sementara pendekatan fleksibel terhadap norma budaya memungkinkan transman mempertahankan identitas mereka tanpa sepenuhnya menolak ekspektasi sosial.</p> Fadhilah Rayyana Sehat Ihsan Sadiqin Musdawati Musdawati Copyright (c) 2024 Fadhilah Rayyana, Sehat Ihsan Sadiqin, Musdawati Musdawati https://creativecommons.org/licenses/by-nc-sa/4.0 2024-11-30 2024-11-30 5 3 446 460 10.22373/jsai.v5i3.5577