https://journal.ar-raniry.ac.id/ijomafin <p><strong><img src="/public/site/images/jsabil/Maqasid_Fiqh_Muqaran.jpg" width="554" height="554"></strong></p> <p><strong>ISSN-P: <a href="https://issn.brin.go.id/terbit/detail/20230615031296013" target="_blank" rel="noopener">2988-0580</a>&nbsp; ISSN-E: <a href="https://issn.brin.go.id/terbit/detail/20230615521158215" target="_blank" rel="noopener">2987-954X</a></strong></p> <p style="text-align: justify;"><strong>IJoMaFiM:&nbsp;Indonesian&nbsp;Journal&nbsp;Maqasid and Fiqh Muqaran</strong>&nbsp;diterbitkan oleh Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh dengan pengelolaan di bawah Prodi Perbandingan Mazhab dan Hukum. Artikel yang diterbitkan meliputi hasil riset, refleksi dan studi kritis aktual yang berhubungan dengan tema&nbsp;Maqasid dan Perbandingan mazhab dan Hukum: Jurnal <strong>IJoMaFiM,&nbsp; Indonesian&nbsp;Journal Maqasid and Fiqh Muqaran</strong>&nbsp;&nbsp;adalah sebuah jurnal&nbsp;blind peer-review&nbsp;yang didedikasikan untuk publikasi hasil penelitian yang berkualitas dan berkaitan dengan bidang <strong>&nbsp;Maqasid,&nbsp;Fiqh Muqaran dan Hukum</strong>. Semua publikasi di <strong>IJoMaFiM</strong> bersifat akses terbuka yang memungkinkan artikel tersedia secara bebas tanpa berlangganan apapun.</p> <p style="text-align: justify;">Office address: Gedung A, Lantai II Fakultas Syariah dan Hukum. Universitas Islam Negeri Ar-Raniry Banda Aceh. Email: ijomafim@ar-raniry.ac.id</p> Prodi Perbandingan Mazhab dan Hukum, Fakultas Syari'ah dan Hukum, Universitas Islam Negeri Ar-Raniry Banda Aceh en-US IJoMaFiM: Indonesian Journal of Maqasid and Fiqh Muqaran 2988-0580 https://journal.ar-raniry.ac.id/ijomafin/article/view/5413 <p>It is a rule in <em>Mazhab Shafi'i</em> that <em>qaul qadim</em> is considered <em>nasakh</em> after <em>qaul jadid</em>. However, according to some of the followers of al-Syāfi'ī, <em>qaul qadim</em> that is <em>nasakh</em> is the opposite of <em>qaul jadid</em>, other than it is considered to be valid. When it comes to <em>qaul jadid</em>, which is in conflict with <em>qaul qadim</em>, the majority of Shafi’iyyah scholars agree that the dialect is <em>qaul jadid</em>. But the fact is that there are still some problems that Fuqaha' Syafi'iyyah has declared using <em>qaul qadim</em>. On the other hand, there is still a <em>mujtahid tarjih</em> that states that the truth of what is stated in the matter is also in the <em>qaul jadid</em> books. The drawing-and-drawing statements above attract deleted from an <em>ikhtilaf </em>perspective. From the case of <em>tatswib</em> that is studied, the author finds that <em>ikhtilaf qaul qadim</em> and <em>qaul jadid</em> on the problem is <em>ikhtlaf tanawwu’</em>, so the logical consequences, both opinions can be implemented according to the concept of <em>ikhtilaf tanawwu’</em>.</p> fadhil al-Murtazha JUNAIDI Copyright (c) 2024 fadhil al-Murtazha JUNAIDI https://creativecommons.org/licenses/by-sa/4.0 2024-12-20 2024-12-20 3 1 https://journal.ar-raniry.ac.id/ijomafin/article/view/5270 <p><em>According to Muhammad Abduh, except in emergencies, polygamy means arguing (ḥīlah) in the name of the Sharia, even though the real goal is to satisfy animalistic desires. It shows the subjectivity of human goals (maqāṣid al-khalq), thus encouraging the author to conduct research that applies maqāṣid al-khalq validation steps. This research found that the correlation in allowing polygamy is a means of fulfilling needs (al-ḥājah) that arise from human sexual nature. This correlation is in the medical field, while polygamy is in the field of family law, so it is called foreign conformity (al-munāsib al-gharīb). This conformity can be the goal of humans as long as it does not conflict with the Sharia. Therefore, Islam requires justice so that polygamists do not fall into erotic love. According to Erich Fromm, erotic love is exclusive, and its essence is egoism. For this reason, the judiciary's role is valuable to ensure that people who apply for polygamy permits can do fair. Thus, the permissibility of polygamy by the Sharia does not result in mafsadat that tarnishes the Sharia.</em></p> Anita Yulia Copyright (c) 0 2024-06-27 2024-06-27 3 1 1 17