IMPLEMENTATION OF EMERGENCY RULES IN THE FATWA OF INDONESIAN AND MALAYSIA COUNCIL OF ULAMA
(STUDY ON THE FATWA REGARDING BATHING OF BODY EXPOSED TO COVID-19)
DOI:
https://doi.org/10.22373/ijomafim.v2i1.3288Keywords:
criteria, emergency, maqasid perspectiveAbstract
The body that has died from contracting Covid-19 can transmit the virus to those who come into contact with it. This fact complicates the process of tajhiz janā’iz, especially bathing the bodies. Therefore, the MUI in Indonesia and the MKI in Malaysia issued a fatwa regarding procedures for washing dead bodies exposed to Covid-19. MUI and MKI both adhere to the rules of al-ḍarūrah al-syar'iyyah, but each produces a different decision. The MUI sorts out three types of procedures that are applied based on the considerations of medical experts. In the worst emergency, the corpse may not be washed or replaced with tayammum. Meanwhile, MKI made tayammun a mandatory procedure that must apply to security layers or body bags.
References
‘Āsyūr, Muḥammad al-Ṭāhir ibn. Maqāṣid Al-Syarī‘at Al-Islāmiyyah. Kairo: Dār al-Salām, 2005.
‘Azzām, ‘Abd al-‘Azīz Muḥammad. Al-Qawā‘id Al-Fiqhiyyah; Dirāsah ‘Ilmiyyah Taḥlīliyyah Muqāranah. ‘Ayn al-Syams: Maktabah al-Risālah, 2000.
Al-Bakri, Zulkifli Mohamad. Soal Jawab Fiqih Covid-19. Malaysia: Pejabat Menteri di Jabatan Perdana Menteri (Hal Ehwal Agama), 2021.
Al-Bughā, Muṣṭafā Dīb. Al-Tahżīb Fī Adillah Matn Al-Ghāyah Wa Al-Taqrīb. Jakarta: Mizan Publika, 2017.
Al-Bujayrimī, Sulaymān ibn Muḥammad ibn ‘Umar. Syarḥ Al-Bujayrimī ‘alā Al-Khaṭīb. Beirut: Dar al-Kutib al-‘ilmiyah, 1996.
Al-Ghazzī, Abū al-Ḥāriṡ. Mawsū‘ah Al-Qawā‘id Al-Fiqhhiyyah. Beirut: Dār Ibn Ḥazm, 1992.
al-Jurjānī. Kitāb Al-Ta‘Rīfāt. Singapura: al-Ḥaramayn, n.d.
Al-Juzairi, Syaikh Abdurrahman. Fikih Empat Mazhab. Jakarta: Pustaka al-Kautsar, 2018.
Al-Kaylānī, ‘Abd al-Raḥmān Ibrāhīm. Qawā‘id Al-Maqāṣid ‘ind Al-Imām Al-Syāṭibī; ‘Araḍan Wa Dirāsatan Wa Taḥlīlan. Beirut: Dār al-Fikr, 2000.
Al-Nawawi, Imam. Al-Azkār Min Kalām Sayyid Al-Abrār. Jakarta: Pustaka al-Kautsar, 2015.
Al-Zarqa’, Aḥmad ibn Muḥammad. Syarḥ Al-Qawā‘id Al-Fiqhiyyah. Damaskus: Dār al-Qalam, 1989.
Al-Zuḥailī, Wahbah. Al-Fiqh Al-Islāmī Wa Adillatuh. Jakarta: Gema Insani Press, 2011.
Ibn Qudāmah. Al-Mughni’ Fī Fiqh Al-Imām Aḥmad Bin Ḥanbal Al-Syaibānī. Jeddah: Maktabah al-Sawādī, 2000.
Ibrahim, Muslim. Pengantar Fiqh Muqaran. Jakarta: Erlangga, 1989.
Jalāl al-Dīn al-Suyūṭī. Al-Asybāh Wa Al-Naẓā’ir. Singapura: al-Ḥarāmayn, 1960.
Khallāf, Abd al-Wahhāb. ‘Ilm Usūl Al-Fiqh. Kuwait: Dār al-Qalam, 1978.
Manẓūr, Ibn. Lisān Al-‘Arab. Kairo: Dār al-Hadīs, 2003.
Marzuki, Peter Mahmud. Penelitian Hukum. 1st ed. Jakarta: Kencana, 2005.
MKI. “Fatwa.” MKI Malaysia, 2021. http://e-smaf.islam.gov.my/e-smaf/index.php/main/mainv1/fatwa/pr/10 327.
———. “Mesyuarat Jawatankuasa Muzakarah Khas Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam Malaysia MKI Edisi Khas Pandemic Covid-19.” MKI Malaysia, 2021. https://www.islam.gov.my/en/berita/1095.
Redaksi, Tim. Kamus Besar Bahasa Indonesia. 4st ed. Jakarta: Gramedia, 2008.
Sidqi, Imaro, and Doli Witro. “Kedudukan Fatwa Majelis Ulama Indonesia (MUI) Dalam Perspektif Hukum Islam Dan Nasional: Studi Implikasi Fatwa Terhadap Masyarakat.” Jurnal Hukum 8, no. 1 (2020): 23.
Wahbah Al-Zuhaylī. Naẓariyyat Al-Ḍarūrat Al-Syar‘iyyah; Muqāranah Ma‘a Al-Qānūn Al-Waḍ‘Ī. Beirut: Mu’assasah al-Risālah, 1985.
Zaydān, ‘Abd al-Karīm. Al-Wajīz Fī Syarḥ Al-Qawā‘id Al-Fiqhiyyah Fī Al-Syarī‘ah Al-Islāmiyyah. Beirut: Mu’assasah al-Risālah, 2001.
‘Azzām, ‘Abd al-‘Azīz Muḥammad. Al-Qawā‘id Al-Fiqhiyyah; Dirāsah ‘Ilmiyyah Taḥlīliyyah Muqāranah. ‘Ayn al-Syams: Maktabah al-Risālah, 2000.
Al-Bakri, Zulkifli Mohamad. Soal Jawab Fiqih Covid-19. Malaysia: Pejabat Menteri di Jabatan Perdana Menteri (Hal Ehwal Agama), 2021.
Al-Bughā, Muṣṭafā Dīb. Al-Tahżīb Fī Adillah Matn Al-Ghāyah Wa Al-Taqrīb. Jakarta: Mizan Publika, 2017.
Al-Bujayrimī, Sulaymān ibn Muḥammad ibn ‘Umar. Syarḥ Al-Bujayrimī ‘alā Al-Khaṭīb. Beirut: Dar al-Kutib al-‘ilmiyah, 1996.
Al-Ghazzī, Abū al-Ḥāriṡ. Mawsū‘ah Al-Qawā‘id Al-Fiqhhiyyah. Beirut: Dār Ibn Ḥazm, 1992.
al-Jurjānī. Kitāb Al-Ta‘Rīfāt. Singapura: al-Ḥaramayn, n.d.
Al-Juzairi, Syaikh Abdurrahman. Fikih Empat Mazhab. Jakarta: Pustaka al-Kautsar, 2018.
Al-Kaylānī, ‘Abd al-Raḥmān Ibrāhīm. Qawā‘id Al-Maqāṣid ‘ind Al-Imām Al-Syāṭibī; ‘Araḍan Wa Dirāsatan Wa Taḥlīlan. Beirut: Dār al-Fikr, 2000.
Al-Nawawi, Imam. Al-Azkār Min Kalām Sayyid Al-Abrār. Jakarta: Pustaka al-Kautsar, 2015.
Al-Zarqa’, Aḥmad ibn Muḥammad. Syarḥ Al-Qawā‘id Al-Fiqhiyyah. Damaskus: Dār al-Qalam, 1989.
Al-Zuḥailī, Wahbah. Al-Fiqh Al-Islāmī Wa Adillatuh. Jakarta: Gema Insani Press, 2011.
Ibn Qudāmah. Al-Mughni’ Fī Fiqh Al-Imām Aḥmad Bin Ḥanbal Al-Syaibānī. Jeddah: Maktabah al-Sawādī, 2000.
Ibrahim, Muslim. Pengantar Fiqh Muqaran. Jakarta: Erlangga, 1989.
Jalāl al-Dīn al-Suyūṭī. Al-Asybāh Wa Al-Naẓā’ir. Singapura: al-Ḥarāmayn, 1960.
Khallāf, Abd al-Wahhāb. ‘Ilm Usūl Al-Fiqh. Kuwait: Dār al-Qalam, 1978.
Manẓūr, Ibn. Lisān Al-‘Arab. Kairo: Dār al-Hadīs, 2003.
Marzuki, Peter Mahmud. Penelitian Hukum. 1st ed. Jakarta: Kencana, 2005.
MKI. “Fatwa.” MKI Malaysia, 2021. http://e-smaf.islam.gov.my/e-smaf/index.php/main/mainv1/fatwa/pr/10 327.
———. “Mesyuarat Jawatankuasa Muzakarah Khas Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam Malaysia MKI Edisi Khas Pandemic Covid-19.” MKI Malaysia, 2021. https://www.islam.gov.my/en/berita/1095.
Redaksi, Tim. Kamus Besar Bahasa Indonesia. 4st ed. Jakarta: Gramedia, 2008.
Sidqi, Imaro, and Doli Witro. “Kedudukan Fatwa Majelis Ulama Indonesia (MUI) Dalam Perspektif Hukum Islam Dan Nasional: Studi Implikasi Fatwa Terhadap Masyarakat.” Jurnal Hukum 8, no. 1 (2020): 23.
Wahbah Al-Zuhaylī. Naẓariyyat Al-Ḍarūrat Al-Syar‘iyyah; Muqāranah Ma‘a Al-Qānūn Al-Waḍ‘Ī. Beirut: Mu’assasah al-Risālah, 1985.
Zaydān, ‘Abd al-Karīm. Al-Wajīz Fī Syarḥ Al-Qawā‘id Al-Fiqhiyyah Fī Al-Syarī‘ah Al-Islāmiyyah. Beirut: Mu’assasah al-Risālah, 2001.
Downloads
Published
2023-06-27
How to Cite
binti Halim, N. N. (2023). IMPLEMENTATION OF EMERGENCY RULES IN THE FATWA OF INDONESIAN AND MALAYSIA COUNCIL OF ULAMA: (STUDY ON THE FATWA REGARDING BATHING OF BODY EXPOSED TO COVID-19). JoMaFiM: ndonesian ournal of aqasid and iqh uqaran, 2(1), 51–65. https://doi.org/10.22373/ijomafim.v2i1.3288
Issue
Section
Articles
.png)
