THE DEFINITION OF FUNERAL PRAYER
COMPARATIVE STUDY OF THE ISTINBATH METHOD OF IMAM ASY-SYĀFI’I AND AṬ-ṬABĀRI
DOI:
https://doi.org/10.22373/ijomafim.v1i2.2762Keywords:
method; istinbat; definition; funeral prayer; al-Syafi'ī; aṭ-Ṭabarī.Abstract
The funeral prayer was performed without bowing (ruku‘) and prostrating (sujud), resulting in differences in defining the funeral prayer, including between Imam al-Syāfi'ī and Ibn Jarīr aṭ-Ṭabarī. This study aims to answer two research questions: 1) what is the definition of funeral prayer according to al-Syāfi‘ī and Ibn Jarīr aṭ-Ṭabarī? 2) which are the istinbat methods used by both of them? This study is a normative legal research with a comparative approach. In this study, the authors used library research methods.. The results of this study indicate that Imam al-Syāf''ī and the majority of scholars interpret the word ‘prayer’ in ḥaqīqī meaning, and they say the funeral prayer is the same as any other prayer. Meanwhile, Muḥammad ibn Jarīr aṭ-Ṭabarī interprets the word ‘prayer’ at the funeral prayer in a majāzī manner. According to him, a funeral prayer is just a form of prayer because is no bowing and prostration in its implementation. As a result, ablution (wuduk) is not an obligation that must carry out before carrying out the funeral prayer.
References
Al-Baṣrī, Abu Ḥasan ‘Alī Muḥammad ibn Ḥabīb al-Mawardī. Al-Hawi Al-Kabir. Beirut: Dar al-Kutib al-‘ilmiyah, 1994.
Al-Nawawi, Al-Imam Muhy al-Din Ai Zakariyya Yahya bin Sharf. Al-Minhaj Fi Sharh Sahih Muslim Bin Al-Hajjaj Sharh Sahih Muslim. Beirut: Dar al Fikr, 1993.
Al-Salih, Subhi. Mubahis Fi ‘Ulum Al-Qur’An. Beirut: Dar Al-Ilm Lil Al-Malayin, 1972.
Al-Tirmidhī. Sunan Al-Timidhī. Kairo: Mustafā al-Bāb al-Halabī, 1975.
Al-Zuhaylī, Wahbah. Al-Fiqh Al-Islāmi Wa Adillatuh. Beirut: Dār al-Fikr, 1989.
Amiruddin, and Zainal Asikin. Pengantar Metode Penelitian Hukum. Jakarta: Rajawali Press, 2003.
An-Nawawi, Al-Imam Abi Zakaria Muhiyyuddin Bin Syarafi. Majmu’ Syarh Al-Muhazab. Jeddah: Al-Irsyad, n.d.
Asy-Syāfi’i, Muhammad ibn Idris. Al-Umm. Kairo: Dar Al-Wafa’, 2001.
Asy-syaka’ah, Mustafa Muhammad. Islam Bila Mazahib. Jakarta: Gema Insani Press, 1994.
Ath-Thabari. Jami’ Al Bayan an Ta’wil Ayi Al-Qur’an. Jakarta: Pustaka Azzam, 2007.
Efendi, Satria. Uṣul Fiqh. Jakarta: Kencana, 2008.
Haytū, Muḥammad Ḥasan. Al-Ijtihād Wa Ṭabaqāt Mujtahid Al-Syāfi‘Iyyah. Beirut: Mū’assasah al-Risālah, 1988.
Ibn Mājah. Sunan Ibn Mājah. Beirut: Dār al-Salām, 1999.
Ibrahim, Muslim. Pengantar Fiqh Muqaran. Jakarta: Erlangga, 1989.
Imran, Ali. Fiqh. Bandung: Cita Pustaka Media Perintis, 2011.
Mughniyah, Muhammad Jawad. Fiqih Lima Mazhab: Ja’fari, Hanafi, Maliki, Syāfi’i, Hambali. Jakarta: Lentera, 2007.
Nasution, Lahmuddin. Pembaharun Hukum Islam Dalam Mazhab Syafi’i. Bandung: Remaja Rosdakarya, 2001.
Sabiq, Sayyid. Fikih Sunnah. Bandung: Al-Ma’arif, 1997.
Srifariyati. “Manhaj Tafsir Jami’ Al Bayan Karya Ibnu Jaris At-Thabari.” Jurnal Madaniyah 7, no. 2 (2017): 321.
Syafi’i, Imam. Ringkasan Kitab Al Umm. Jakarta: Republika Penerbit, 2020.
Syarifuddin, Amir. Uṣul Fiqh. Jakarta: Kencana, 2008.
Syibromalisi, Faizah Ali, and Jauhar Azizy. Membahas Kitab Tafsir: Klasik-Modern. Tangerang Selatan: Lembaga Penelitian UIN Syarif Hidayatullah Jakarta, 2011.
Za’tari, Alaudin. Fikih Ibadah Mazhab Syāfi’i. Jakarta: Pustaka al-Kautsar, 2019.
Zaid, Mestika. Metodologi Penelitian Kepustakaan. Jakarta: Yayasan Obor Indonesia, 2004.
.png)
