OBLIGATION TO PRAY FOR MEDICAL STAFF USED PERSONAL PROTECTIVE EQUIPMENT (PPE)
COMPARATIVE STUDY OF ḤANAFĪ, MĀLIKĪ, SYĀFI‘Ī, AND ḤANBALĪ SCHOOLS
DOI:
https://doi.org/10.22373/ijomafim.v1i1.2756Keywords:
Personal Protective Equipment: obligation; pray; Covid-19.Abstract
One of the conditions for prayer is purification, either by ablution or tayammum, but there are situations where people cannot purify due to an emergency. Among them are medical staff who wear Personal Protective Equipment (PPE) to treat Covid-19 patients. This article compares the opinions of the Ḥanafī, Mālikī, Syāfi‘ī, and Ḥanbalī schools of thought about praying without purification due to an emergency. This study is a normative legal research that uses a comparative approach and is a type of literature research. This study finds that the Mālikī school of thought considers purification as the condition of obligatory prayer, so there is no obligation to pray for those hindered from purification. As for other schools of thought, purification is a condition for the validity of praying, so prayer is still obligatory even without ablution or tayammum. The author concludes that praying is still an obligation for medical staff who wear PPE. However, he must act according to the situation he experienced because he can join two prayers at one time.
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Ad-Dusuqi, Syamsuddin. Hasyiah Ad-Dusuqi Ala Syarh Kabir. Beirut: Dar Ihya’ Kutub al-arabiah, n.d.
Al-Hazami, Zaid Hamdan. Ahkam At-Tayammum Dirasah Fiqhiyyah Muqaranah. Riyad: Dar as-Somi’i, 2011.
Al-Maghribi, Abi Abdillah Muhammad bin Muhammad. Mawahib Al-Jalil Li Syarhi Muhktasar Khalil. Beirut: Dar al-Kutib al-‘ilmiyah, 2003.
Al-Shāṭibī. Al-Muwāfaqāt Fī Uṣūl Al-Sharī‘Ah. Kairo: Maktabah al-Tawfīqiyyah, n.d.
Al-Zuhaylī, Wahbah. Al-Fiqh Al-Islāmi Wa Adillatuh. Beirut: Dār al-Fikr, 1989.
Amin, Samsul Munir, and Jumantoro. Kamus Ilmu Ushul Fiqh. Jakarta: AMZAH, 2013.
Amiruddin, and Zainal Asikin. Pengantar Metode Penelitian Hukum. Jakarta: Rajawali Press, 2003.
An-Naisaburi, Abu Husain Muslim. Shahih Muslim. Beirut: Dar al-Fikr, 2003.
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As-Sarakhsi, Syamsuddin. Al-Mabsuth. Beirut: Dar al-Makrifah, n.d.
Az-Zarkasyi, Badaruddin Muhammad. Tasynif Al-Masai’ Bi Jami’l Jawami’. Beirut: Dar al-Kutib al-‘ilmiyah, n.d.
Daud, Abu. Sunan Abu Daud. Beirut: Dar al-Kutib al-‘ilmiyah, 1998.
Fauwaz Fadzil Noor. Kuasa Usul Fiqh: Membina Asas Kefahaman Ilmu Berstruktur. Malaysia: Telaga Biru, 2018.
Harian, Berita. “Sesetengah Hospital Berdepan Kekurangan Bekalan PPE.” www.malaysiakini.com, 2020. https://www.malaysiakini.com/news/521138.
Ibn ‘Ābidīn. Radd Al-Muḥtār. Riyad: Dār ‘Ālim al-Kutb, 2003.
Ibn Ḥajar al-‘Asqalānī. Fatḥ Al-Bārī Bi Syarḥ Ṣaḥīḥ Al-Bukhārī. Jakarta: Pustaka Azzam, 2002.
Idhom, Addi M. “Update Corona Di Indonesia: Sebaran COVID-19 Di 32 Provinsi.” tirto.id, 2020. https://tirto.id/update-corona-5-april-di-indonesia-sebaran-COVID-19-di-32provinsi-eK7p.
Iqbal, Muhammad. “Metode Talfiq Manhaji MUI Dalam Fatwa.” Al-’Adl 13, no. 2 (April 25, 2020): 149–64. https://doi.org/10.31332/ALADL.V13I2.1873.
Kenyataan Akhbar. “Kelengkapan Pelindung Diri (PPE) Untuk Petugas Kesihatan.” 19 April 2020. Malaysia, 2020.
Khallāf, Abd al-Wahhāb. ‘Ilm Usūl Al-Fiqh. Kuwait: Dār al-Qalam, 1978.
Khaṭīb al-Syarbīnī. Mughnī Al-Muḥtāj Ilā Ma’rifah Ma’ānī Al-Fāẓ Al-Minhāj. Beirut: Dar al-Kutib al-‘ilmiyah, 2000.
Kompas. “Banyak Dokter Meninggal Karena Lelah Dan Stres Tangani PasienCovid-19.” www.kompas.com, 2020.
LBM-PBNU. “Hasil Bahtsul Masail Lembaga Bahtsul Masail Tentang Fiqih Shalat Dokter Dan Tenaga Medis Pasien Covid-19.” Jakarta, 2020.
Mansur bin Yunus bin Idris al-Bahuti. Kasyaful Qina. Beirut: Maktabah Alam Kotob, 1983.
Manẓūr, Ibn. Lisān Al-‘Arab. Kairo: Dār al-Hadīs, 2003.
Marzuki, Peter Mahmud. Penelitian Hukum. 1st ed. Jakarta: Kencana, 2005.
Mufti. “Kaedah Bersuci Dan Solat Bagi Petugas Covid-19 Yang Terpakda Memakai PPE Selama 12 Jam.” muftiwp.gov, 2020. https://muftiwp.gov.my/artikel/irsyad-fatwa/irsyad-fatwa-umum/4407-irsyad-al-fatwa-siri-ke-481-kaedah-bersuci-dan-solat-bagi-petugas-covid-19-yang-terpaksa-memakai-ppe-selama-12-jam.
Muḥammad ibn Ismā‘īl Abū ‘Abd Allāh al-Bukhārī. Ṣaḥīḥ Al-Bukhārī. Beirut: Dār Ṭūq al-Najāh, 2001.
Nafi, Muchmad. “Gelombang Virus Corona Di Antara Minimnya Fasilitas Dan Tenaga Medis.” katadata.co.id, 2020. https://katadata.co.id/berita/2020/04/06/gelombang-virus-corona-di-antara-minimnya fasilitas-dan-tenaga-medis.
Pusparisa, Yosepha. “Ketimpangan Jumlah Tenaga Medis RI Dalam Penanganan COVID-19.” databoks.katadata.co.id, 2020. https://databoks.katadata.co.id/datapublish/2020/04/08/timpangnya-tenaga-medis penanganan.
Qadhi Iyadh. Tartib Al-Madarik Wa Taqrib Al-Masalik Li Ma’rifati A’lam Mazhab Malik. Beirut: Dar al-Kalimah, 1983.
Sabil, Jabbar. Validitas Maqāṣid Al-Khalq: Studi Terhadap Pemikiran Al-Ghazālī, Al-Syāṭibī Dan Ibn ‘Āsyūr. Banda Aceh: Sahifah, 2018.
Syarifuddin, Amir. Uṣul Fiqh. Jakarta: Kencana, 2008.
Syihabudin Ahmad bin Idris Al-Qarafi. Al-Dzakhirah. Dar al-Kut. Beirut, n.d.
Tim Redaksi. Kamus Besar Bahasa Indonesia. 4th ed. Jakarta: Gramedia, 2008.
Wahbah al-Zuhaylī. Uṣūl Al-Fiqh Al-Islāmī. Beirut: Dār al-Fikr, 1986.
Wahbah Al-Zuhaylī. Naẓariyyat Al-Ḍarūrat Al-Syar‘iyyah; Muqāranah Ma‘a Al-Qānūn Al-Waḍ‘Ī. Beirut: Mu’assasah al-Risālah, 1985.
Zahrah, Muhammad Abu. Ushul Fiqh. Jakarta: Pustaka Firdaus, 2018.
Zaid, Mestika. Metodologi Penelitian Kepustakaan. Jakarta: Yayasan Obor Indonesia, 2004.
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Published
2022-06-27
How to Cite
bin Zakaria, M. A. N. . (2022). OBLIGATION TO PRAY FOR MEDICAL STAFF USED PERSONAL PROTECTIVE EQUIPMENT (PPE): COMPARATIVE STUDY OF ḤANAFĪ, MĀLIKĪ, SYĀFI‘Ī, AND ḤANBALĪ SCHOOLS. JoMaFiM: ndonesian ournal of aqasid and iqh uqaran, 1(1), 99–115. https://doi.org/10.22373/ijomafim.v1i1.2756
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