Indonesian Journal of Islamic History and Culture

The Existence of Women Activists in Aceh Politics After the Helsinki MOU

Hamdina Wahyuni — 2024-11-03

The existence of women can be seen in the participation form in public dimension and politics is like the efforts to achieve peace in Aceh. The role of women activists not only in the times of conflict, but also in peacetime is a reality, however it still less exposed. Undoubtedly that the Acehnese women activist from time to time have played a big role. But in fact there are still less of Acehnese women that have opportunity to be active role in the government. For the politics only still have limited space to move. As well as the role in political parties, women only fulfill the political parties quota. This research aims to know the involvement of women activist in politics of Aceh and to know the role of women activist pasca MOU Helsinki in relations to the rights of engagement in Aceh politics. The result of research shows that the existence of Acehnese women in times of conflict until peacetime, really concentrates on the issues that related to women and fighting for the women’s right. Afterwards the role of Acehnese women activist is not only limited in the role of social program of humanity, but it already leads to the role of practical politics, hopes to sit down in the parlement to be born the policy and the regulation that set the protection of women rights and the women empowerment from every sectors. It is reasonable that Acehnese women put hopes on politics to change the fate of Acehnese women civilization now and in the future.

“Woman Surau” Maria Kubtiah’s Work in Building Punjung Island Aisyiah Organization 1946-1995

Rezi Oktania — 2024-11-30

This research aims to analyze development of surau which was originally a traditional educational institution, where Bumiputra children learn traditional norms, ethics, manners and the Islamic religion. In Minangkabau tradition, boys who have reached puberty are prohibited from sleeping in the Rumah Gadang. Traditional surau education was reformed into a madrasa at the beginning of the 20th century. Interestingly, on Punjung Island there is a surau driven by "women" which is the basis for the birth and development of the Aisyiah organization. The research method uses historical research methods consisting of four stages, namely: Heuristics, source criticism, interpretation and historiography. The results of the research reveal Maria Khubtiah's contribution to advancing Islamic religious education on Punjung Island from 1942-1995. Traditional surau education was reformed into a madrasa at the beginning of the 20th century. The surau underwent renewal to become a semi-modern educational model. Maria Kubtiah is a figure who utilizes the function of the Surau and the 'Aisyiyah Organization as a forum for the Islamic Education movement. Maria Kubtiah is recognized by the community as a figure mobilizing women and a religious education figure in the Punjung Island community. Maria Kubtiah also served as an educator at the Muhammadiyah School from 1946-1970. In establishing the 'Aisyiyah Girls' Dormitory, Maria Kubtiah was appointed as the first girls' dormitory supervisor in 1964-1965. After PRRI, Maria Kubtiah founded a school at the Jambak surau as an effort to provide an alternative educational platform because the community education situation was chaotic due to the PRRI upheaval. He continued to struggle through critical times and became Leader of the Aisyiah Punjung Island Branch from 1950-1995.

Integration of Islam in the Adat Basandi Syarak, Syarak Basandi Kitabullah in Minangkabau Society

Mela Mariana — 2024-11-30

Islam has undergone a long process of regeneration in Minangkabau, the integration between customs and Islam in Minangkabau is reflected in their philosophy of life, "adat basandi syarak, syarak basandi kitabullah." This philosophy shows that Minangkabau customs are based on Islamic law, and Islamic law is based on the Qur'an. Traditional values and norms as well as the Islamic religion serve as the basis and guideline for people's lives, ensuring that religious traditions and beliefs support each other. This study uses a literature review method. By collecting, evaluating, and synthesizing scientific literature relevant to the topic discussed. Through this research, it is hoped that it can be explored more deeply how the integration of Islam in the tradition of basandi syarak, syarak basandi kitabullah in the Minangkabau community, as well as its impact on their social, cultural, and religious life. The results of the study show that the integration of Islam in the Basandi Syarak Custom, Syarak Basandi Kitabullah in the Minangkabau community combines Islamic values with local customs and traditions, reflecting the close harmony between the two. Ian G. Barbour's integrative approach provides a relevant framework, assisting communities in facing the challenges of globalization and modernity preserving their cultural heritage while strengthening social harmony. The social, cultural, and religious implications of ABS-SBK integration underscore the importance of this strategy as a foundation for strengthening social identity and maintaining cultural diversity and social sustainability in Minangkabau.

The Impact of Philology Practicum for Arabic Language and Literature Students on The Preservation of Ancient Manuscripts at Dayah Teungku Chiek Awe Geutah

Sumardi — 2024-11-30

This study aims to examine the impact of the preservation of ancient manuscripts from the Philology Practicum activities conducted by the students of the Arabic Language and Literature Program (BSA) at the Faculty of Adab and Humanities, UIN Ar-Raniry Banda Aceh, at Dayah Teungku Chiek Awe Geutah. The philology Practicum is a Compulsory course for BSA Students, making it an essential activity for them to undertake before completing their studies. This activity is expected to have a significant impact on students in preserving ancient manuscripts, which are important heritage, and also assist the heirs of Teungku Chiek Awe Geutah in maintaining and preserving these manuscripts. Based on these considerations, this study formulates the following research questions: 1) Why is the Philology Practicum course important for the preservation of ancient manuscripts at Dayah Teungku Chiek Awe Geutah. 2) What is the impact of the Philology Practicum activities on the preservation of ancient manuscripts at Dayah Teungku Chiek Awe Guetah? Using a descriptive qualitative methodology based on preservation theory with a literature study approach, the researchers conducted analysis and data collection through stages consisting of observation, interviews, documentation, and literature review. The data analysis was carried out in three stages: data reduction, data presentation, and conclusion drawing. The results obtained from this research are: 1) The Philology Practicum activities conducted by BSA students have a significant impact on the preservation of ancient manuscripts at Dayah Teungku Chiek Awe Guetah. 2) The Philology Practicum activities assist the heirs in identifying the manuscripts located ata Dayah Teungku Chiek Awe Geutah. 3) There are three obstacles faced by the heirs in preserving the manuscripts: human resources (HR), limited budget, and adequate facilities.

The Tauhid Sufism Study Council (MPTT-I) and the Dynamics of Religious Spiritual Practice in Aceh, Indonesia

Saprijal — 2024-11-30

This article discusses the movement of the Indonesian Tauhid Sufism Study Council (MPTT-I) which is one of the religious institutions engaged in the worship. This study uses a qualitative descriptive approach with primary data collected through observation, in-depth interviews, and documentation. Data was analyzed in accordance with qualitative descriptive methodology, following the process of data reduction, data presentation, and drawing conclusions. The results show that the MPTT-I movement formed zikr assemblies through a house-to-house approach, mosques, mushalla, and gave birth to cadres of young people who love Sufism, as well as Sufism women's associations at the provincial, district, sub-district, and village levels, imparting knowledge related to the Tauhid Sufism, serving the community in carrying out learning activities on Tauhid Sufism, and inviting all levels of society to increase awareness of Islamic principles. Spiritual practice, namely reciting the zikr la ila ha ilAllah at least 300-500 times after each prayer, shalawat at least 30 times to the Prophet Muhammad, always trying to pray in congregation at the mosque, attending religious studies, maintaining social values, obeying the orders of leaders (if still in the path of goodness), avoiding hostility, and creating unity regardless of tribe and position.

Mekka in the Latter Part of the 19th Century by Christiaan Snouck Hurgronje: Historical Writing or Historical Sources?

Anifa Nurhayati — 2024-11-30

The following paper aims to explore fundamental questions surrounding the status of the work of renowned orientalist Christiaan Snouck Hurgronje. Although the term "historical genre" naturally arises when reading Mekka in the Latter Part of the 19th Century, this article critically questions whether Hurgronje's work should be categorized as a historical narrative or as a historical source. Through further investigation, this paper elaborates on and reviews the background of the work, provides a broad description of the book's content, analyzes its writing characteristics, and then connects these to the concepts of 'historical writing' and 'historical sources.' Therefore, this article opens a discussion on the nature and purpose of Hurgronje's writings and their relevance as a contribution to understanding the history of Mecca in the late 19th century, including the development of Islamic historiography in Indonesia. The data collection for this paper is based on library research. A historical approach is applied to this study, reinforced by Berelson's Content Analysis theory.

Function and shift of Meaning of Ma’meugang Tradition in Aceh Society in Welcoming Islamic Holy Days

Avicenna Al Maududdy — 2024-11-30

Abstract

The people of Aceh have carried out the Ma'meugang or meugang tradition since the Sultanate era until now. Approaching the three holidays of Id Fitr, Id Adha, and Ramadhan are the times when parties are held. Meugang Day has cultural and religious values besides eating meat. This article will discuss how the history of ma'meugang day in Acehnese society?. How is the function and meaning of the ma'meugang tradition in Acehnese society?. Why has there been a shift in the function and meaning of the ma'meugang tradition in Acehnese society?. This qualitative research collects sources through literature study and field research. The research results show that Meugang day celebrations in Aceh incorporate Islamic values. When viewed from a cultural perspective, meugang is just a tradition that has no connection with religion, but when viewed in its context and background, it becomes part of the practice of the Islamic religion.

Keywords : Ma'meugang, Tradition, Islam, Aceh

Abstrak

Masyarakat Aceh telah melakukan tradisi Ma'meugang atau meugang sejak zaman Kesultanan hingga saat ini. Menjelang bulan puasa, Id Fitri, dan Id Adha adalah waktu di mana pesta diadakan. Hari Meugang memiliki nilai budaya dan religius selain makan daging. Artikel ini akan membahas bagaimana sejarah hari ma’meugang dalam masyarakat Aceh?. Bagaimana fungsi dan makna tradisi Ma’meugang dalam masyarakat Aceh?. Mengapa terjadi pergeseran fungsi dan makna tradisi ma’meugang dalam masyarakat Aceh?. Penelitian kualitatif ini mengumpulkan sumber melalui penelitian kepustakaan dan lapangan. Hasilnya menunjukkan bahwa perayaan hari meugang di Aceh menggabungkan nilai-nilai Islam. Jika dilihat dari Dari sudut pandang budaya, meugang hanyalah sebuah tradisi tanpa terkait agama, tapi ketika dilihat dalam konteks dan sejarahnya itu menjadi bagian dari pengamalan agama Islam.

Kata Kunci : Ma'meugang, Tradisi, Islam, Aceh

Tradition of Khanduri Peutron Bijeh Keubeu Jagat in Gampong Baro Village, Teunom, Aceh Jaya District

Syakhlis Ilham Nusra — 2024-11-30

The Khanduri Peutron Bijeh Keubeu Jagat tradition is an event held periodically every three years before the seed sowing season. This tradition is part of the activities of the Mukim Teunom community which takes place in Gampong Baro Village, Kemukiman Teunom. This study aims to explore more deeply the process of implementing this tradition, the meaning contained in it, and the community's response to this phenomenon. The research method used is descriptive qualitative with data collection techniques through observation, interviews, and documentation. The results of the study show that the Khanduri procession is carried out in the morning with the slaughter of the keubeu jagat animal along with the reading of prayers at the Khanduri location. The Khanduri Peutron Bijeh Keubeu Jagat tradition is held as an effort to ask God to keep wild animals away from human settlements, protect rice fields and gardens from pest attacks, and provide hope for an abundant harvest. Community participation in this tradition is very high because it is considered to have great benefits, such as protection from danger when fishing in the sea or when gardening from tiger attacks, and protecting agriculture from pest attacks. In addition, this Khanduri is also a momentum to strengthen social relations between the Teunom Settlement community, maintaining harmony and cooperation between them