El-Sunan: Journal of Hadith and Religious Studies
https://journal.ar-raniry.ac.id/El-Sunan
Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Acehen-USEl-Sunan: Journal of Hadith and Religious Studies3031-2930<ol> <li class="show">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under an <a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" target="_blank" rel="noopener">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</a> that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</li> <li class="show">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.</li> <li class="show">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li> </ol> <p> </p>Islamic Tolerance in Theory and Practice: Insights from Hadiths and Contemporary Relevance
https://journal.ar-raniry.ac.id/El-Sunan/article/view/5989
<p>Tolerance is a fundamental principle in Islam that fosters social harmony within diverse societies. This study examines the concept of tolerance in Islam by focusing on the traditions (hadiths) of Prophet Muhammad (peace be upon him) and its implementation in social life. Employing a thematic (<em>maudhū’i</em>) approach, the research explores various dimensions of tolerance, including universal brotherhood, tolerance in <em>mu’amalah</em> (socio-economic interactions), respect for religious differences, and self-tolerance. The findings reveal that tolerance in Islam is not merely about accepting diversity but also reflects principles of compassion, justice, and moderation within the framework of Islamic law (<em>sharia</em>). Prophet Muhammad serves as a primary model in practicing tolerance, evident in his interactions and policies that upheld the rights of individuals and groups, including non-Muslims. This study underscores the relevance of Islamic tolerance in addressing the challenges of contemporary multicultural societies, offering a foundation for building harmonious relationships amidst diversity.</p>Muhammad Zaini
Copyright (c) 2024 Muhammad Zaini
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2024-10-302024-10-302210912210.22373/el-sunan.v2i2.5989Boycott in Hadith Perspective: History and Implementation
https://journal.ar-raniry.ac.id/El-Sunan/article/view/5801
<p>This article aims to explore the practice of boycotting during the Prophet's time, including whether it was carried out by the Prophet, his Companions, or the opposition. It also investigates whether hadith, as an authoritative source in Islam, supports boycotting and how to contextualize these teachings in the present. This research employs a library-based approach, collecting data from hadith, books, and scholarly articles relevant to the topic. The methods used include takhrij hadith and descriptive-analytical processing of historical accounts of boycotting during the Prophet's era to describe and analyze its contemporary application. The study finds that boycotting practices existed during the Prophet's time and were carried out by the Prophet and his Companions. Implementing hadith on boycotting in the modern context is complex but remains relevant to issues such as war and blasphemy. Additionally, contemporary boycotts have evolved into moral support actions at individual and international levels, aimed at drawing attention and resolving conflicts. Muslim scholars, institutions, and religious organizations consider boycott rulings based on fraternal hadith, the prohibition of oppression, and ijtihad through Islamic legal approaches (fiqh and ushul fiqh), such as Syadd al-Żarāi' and Qiyās. These considerations integrate textual evidence with modern contexts, ensuring flexible and dynamic rulings that align with the objectives of Islamic law (maqāṣid al-sharīʻah), particularly justice and welfare for the ummah.</p>Fahmi AndaluziMuhammad AlifAbd WahidMuhammad Faiz
Copyright (c) 2024 Fahmi Andaluzi, Muhammad Alif, Abd Wahid, Muhammad Faiz
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2024-10-302024-10-302212314310.22373/el-sunan.v2i2.5801Reinterpretation of Gender-Biased Hadiths: A Contextual Approach Towards Gender Equality in Islam
https://journal.ar-raniry.ac.id/El-Sunan/article/view/5988
<p>Studies on the hadiths of Prophet Muhammad (PBUH) often perceived as gender-biased are frequently conducted through textual approaches, which can result in interpretations that are unfair to women. This approach contradicts the values of gender equality enshrined in the Qur'an. Therefore, contextual analysis is necessary to understand these hadiths in a manner that is more relevant to the dynamics of modern society. This study employs a descriptive-analytical approach using qualitative methods. Primary data, including hadith collections such as <em>Sahih al-Bukhari</em> and <em>Sahih Muslim</em>, as well as Qur'anic exegeses such as <em>Tafsir Ibn Kathir</em>, are analyzed using historical, linguistic, and sociocultural approaches. Modern literature, including the works of Nasaruddin Umar and Muhammad Syahrur, is used as secondary references to support the analysis. The study finds that hadiths such as "women are created from a man’s rib," "women are deficient in intellect and religion," "women are ‘awrah," and "a people who entrust their affairs to a woman will never prosper" reflect specific socio-historical contexts that necessitate reinterpretation. A contextual approach reveals that these hadiths are not intended to discriminate against women but instead provide guidance to maintain harmony in gender relations according to their time. This study affirms that the principles of gender equality in the Qur'an can serve as a foundation for the inclusive and equitable reinterpretation of hadiths.</p>Mira Fauziah
Copyright (c) 2024 Mira Fauziah
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2024-10-302024-10-302214415510.22373/el-sunan.v2i2.5988The Practice of Qurban: Integrating Economic, Social, and Environmental Dimensions
https://journal.ar-raniry.ac.id/El-Sunan/article/view/5950
<p>Qurban worship is one of the essential rituals in Islam, encompassing not only a spiritual dimension but also significant economic, social, and environmental impacts. Observed annually during Eid al-Adha, the practice of Qurban reflects the obedience of Muslims to Allah SWT's command and serves as a tangible manifestation of sacrifice and social care. This study aims to analyze the concept of Qurban from a broader perspective by integrating economic, social, and environmental dimensions. The article examines how Qurban functions not only as a ritual act of worship but also as a mechanism for fostering social welfare and economic equity through the distribution of meat to underprivileged communities. Additionally, the environmentally friendly management of Qurban animals is highlighted as a crucial factor in promoting environmental sustainability. The research method utilized in this study is library research, involving a review of academic literature and relevant documents, as well as an analysis of Qurban practices in diverse regions. The findings reveal that Qurban has the potential to reduce economic disparities, strengthen social solidarity, and enhance community awareness regarding environmental conservation. The integration of Qurban with these three dimensions can deliver broader benefits to society, ensuring that the values inherent in Qurban extend beyond spirituality to positively impact social, economic, and environmental well-being.</p>Damanhuri Basyir
Copyright (c) 2024 Damanhuri Basyir
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2024-10-302024-10-302215616510.22373/el-sunan.v2i2.5950