THE ROLE OF BAITUL MAL WA TAMWIL (BMT) IN ECONOMIC EMPOWERMENT OF THE PEOPLE
Keywords:
BMT, Syariah micro Emterprises, Islamic Financial InstitutionAbstract
The people of Indonesia and Malaysia do not wish to be perceived as the world's biggest debtor nation or as a consumerist society. The development of hope for the optimization of BMT in the area of empowering the poor in building the people's economy is what the people of Indonesia desperately need now. The purpose of this study is to ascertain how BMT, an Islamic financial institution, has contributed to the growth of the contemporary economic community. The findings demonstrated that the Baitul Mal wa Tamwil (BMT) functioned as a microfinance organization that shared profits and created a sharia microbusiness with the goal of enhancing the status and dignity of underprivileged and impoverished individuals. As a sharia bank engaged in the profitable development of the people, BMT must continue to estimate each exertion to ameliorate the products offered. BMT must now try to optimize development with a precise strategy so that people can continue to believe in BMT rather than conventional financial institutions.
References
Abdullah, M., & Sapiei, N. (2018). Do Religiosity, Gender and Educational Background Influence Zakat Compliance? The Case of Malaysia. International Journal of Social Economics, 45(8), 1250-1264.
Ali, EMTE, Rahman, SMASA, Baba, ZS, & Muda, H. (2018). The Employees' Awareness on the Monthly Zakat Deduction Scheme in Terengganu. International Journal of Academic Research in Business and Social Sciences, 8(7), 999-1010.
Ascarya, A. (2024), "An investigation of waqf-based Islamic micro financial institution models to identify the most effective model for Indonesia", Journal of Islamic Accounting and Business Research , Vol. ahead-of-print No. ahead-of-print. https://doi.org/10.1108/JIABR-12-2022-0325
Ascarya, A. and Masrifah, AR (2023), "Strategies implementing cash waqf system for Baitul Maal wat Tamwil to improve its commercial and social activities", International Journal of Islamic and Middle Eastern Finance and Management , Vol. 16 No. 1, pp. 130-153. https://doi.org/10.1108/IMEFM-10-2020-0504
Ascarya, A. and Sakti, A. (2022), "Designing micro-fintech models for Islamic micro financial institutions in Indonesia", International Journal of Islamic and Middle Eastern Finance and Management , Vol. 15 No. 2, pp. 236- 254. https://doi.org/10.1108/IMEFM-05-2020-0233
Ascarya, A. , Husman, JA and Tanjung, H. (2023), "Determining the characteristics of waqf-based Islamic institutions and proposing appropriate models for Indonesia", International Journal of Ethics and Systems , Vol. 39 No. 1, pp. 143-164. https://doi.org/10.1108/IJOES-01-2022-0001
Ascarya, A. , Sukmana, R. , Rahmawati, S. and Masrifah, AR (2023), "Developing cash waqf models for Baitul Maal wat Tamwil as integrated Islamic social and commercial microfinance", Journal of Islamic Accounting and Business Research , Vol. 14 No. 5, pp. 699-717. https://doi.org/10.1108/JIABR-09- 2020-0267
Beik, Irfan Syauqi. 2016. Sharia Development Economics, Jakarta: RajaGrafindo.
Bellack, Alan S. 1990. International Handbook of Behavior Modification and Therapy, London: Plenum Press.
Cokrohadisumarto, WM, Zaenudin, Z., Santoso, B., & Sumiati, S. (2019). A Study of Indonesian Community's Behavior in Paying Zakat. Journal of Islamic Marketing, 11(4), 961-976. https://doi.org/10.1108/JIMA-10-2018-0208.
Duasa, J., & Zainal, NH (2020). Probability of Paying Zakat from Micro Financing Project Return. Ethiconomy: An Economic Journal , 19(2), 333-348. https://doi.org/10.15408/etk.v19i2.15113.
Fealey, Greg. 2008. Expressing Islam: Religious Life and Politics in Indonesia, Singapore: ISEAS.
Furqani. H, Mulyany. R, and Yunus. F. (2018). Zakat for Economic Empowerment of the Poor in Indonesia: Models and Implications. Journal of Islamic Economics and Business Studies, 11(2), 392-411.
Please, Syahrin. 2014 Character and Biography Study Methodology and Biographical Writing, Jakarta: Prenadamedua Group.
Huda, Nurul. 2010. Islamic Financial Institutions Theoretical and Practical Review, Jakarta: Prenada Media Group.
Kassim S., Kassim SN, Othman N. (2019). Islamic Microfinance in Malaysia: Issues and Challenges. In: Mat Noor A., Mohd Zakuan Z., Muhamad Noor S. (Eds). Proceedings of the Second International Conference on the Future of ASEAN (ICoFA) 2017, Vol. 1. Singapore: Springer, 367-377.
Mokhtara, SSBS, Mahomeda, ASBB, & Hashima, H. (2018). The Factors Associated with Zakat Compliance Behavior Among Employees. International Journal of Economics and Management, 12(Special Issue 2), 687- 696.
Nugraheni, P. and Muhammad, R. (2024), "The optimization of Qardhul Hasan management in Islamic banking: enhancing its role in empowering the community", Journal of Enterprising Communities: People and Places in the Global Economy , Vol. 18 No. 3, pp. 469-486. https://doi.org/10.1108/JEC-08- 2022-0113
Prastiwi, IE (2018). The Influence of Member Perceptions on Sharia Compliance, Religious Commitment and Islamic Product Attributes on Customer's Trust Which Impact the Decision to Use Sharia Financial Institution Services (Study at BMT Amanah Ummah Sukoharjo). Scientific Journal of Islamic Economics, 4(01), 28–40. https://doi.org/10.29040/jiei.v4i1.162
Sugiyono. 2014. Business Research Methods, Bandung: Alfabeta.
Ülev, S. , Savaşan, F. and Özdemir, M. (2023), "Do Islamic microfinance institutions affect the socio-economic development of the beneficiaries? The evidence from Turkey", International Journal of Ethics and Systems , Vol. 39 No. 2, pp. 286- 311. https://doi.org/10.1108/IJOES-09-2021-017
Yusuf, M. Y., Maulana, H., & Pranata, E. O. (2024). Akselerasi Manajemen Baitul Maal Wal Tamwil Berbasis Masjid di Kota Lhokseumawe dan Kabupaten Aceh Barat Accelerating the Management of Mosque-Based Baitul Maal wal Tamwil in Lhokseumawe City and West Aceh Regency. 4(3), 1503–1513.